Abstract
In the context of the paradoxical hyper-fragmentation accompanying the process of globalization, the paper examines, in an exploratory way, the time experience problem of the contemporary individual. The author suggests an articulation of Frangois Dubet's experience theory (with its three constitutive registers: integration, instrumentalization and the subjectivation) alongside semiotic spheres theory, in the interpretation of Fernando Castaños, as a way to outline new, and probably, fertile answers to the posed problem.